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http://upload.wikimedia.org/wikipedia/commons/6/6b/Odilon_Redon_-_Frau_mit_Schleier.jpg


UNDERSTAND THE SOUL

The brilliant French psychoanalyst Jacques Lacan, in his work The four fundamental concepts of psychoanalysis, telling stories about the competition between the two ancient painters and Zeuxisu Parrhasiosu. Zeuxis gets recognition for painting grapes that seem so vivid that manages to fool even the birds that prey on it. All puffed up, he went to see the work of Zeuxis Parrhasiosa. But all that fails to see is just a veil, and so asks if he could see a picture that is Parrhasios hide behind the veil. It turns out that the picture was Parrhasiosova veil. She was so well painted that it fooled even the master of deceptive painting. Thus, Lacan points out that if you want to fool someone, all you need to make a present to him the "veil", something which causes him to wonder what lies behind it.

With all our knowledge that lies as deceptive veil over the agony of being, we stand helpless before the law and the lack of restrictions. In this condition, we have only one hope: to understand the soul.

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Tamannu

http://12koerbe.de/phosphoros/jakob.jpg MAN IN A MILLION YEARS AND I

We need each other:

Jacob wrestled the cheesecloth over the river Jabbok (Genesis 32:24-29). Wrestled all night with the man, although it is clear that the fight is on being more powerful than man. Wrestled with his daimonion, or angels, or God. Wrestled with the other. It is alleged that the opponent is injured Jacob Jacob when he realized that he would not prevail against it. Dislocated his hip out of joint. But James continued to fight. In the end, will say: "Let me go, for day is breaking." But Jacob he replied: "I will not let you go unless you bless me", although by now be clear that - when it comes to that unknown II - hard to know anyone who refuses to release. Eventually it gives way and asked for the name Jacob. When James says his name, unknown to him, gave a new name - "because you have striven with God and with men and have prevailed them." And then James asks a question that turns the story: "Tell me , I pray thee, thy name "Jacob wanted to know who wrestled with him, whoever he was wounded, who gave him a new identity. Although unknown is never answered, it is a key issue that must constantly ask. It is a mythological question: who is the stranger who grabbed me and what he wants from me?

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